Wednesday, 10 June 2015

Honduras 2015 Reflections

              From May 2nd until May 23rd I was in Copán Ruinas, Honduras for the fourth time in 5 years. This lovely little town has become a second home for me, and I don’t expect that will change anytime in the future. I thought it would be worthwhile to collect some of my reflections on the changes that have occurred in the past five years, and specifically why returning is significant for me.

My home in Copan. :) 


               For those of you who aren’t familiar with Honduras, it is the often overlooked country located between Guatemala and Nicaragua. Honduras is a country of 8 million people where 10 families have almost all of the wealth and power in the country. It is also (one of) the most lush and beautiful countries in Latin American, where 50% of the population works in agriculture.

If you are familiar with Honduras, you probably know that the country has the highest murder rate per capita in the world. This is a true fact, but taken out of context, it perpetuates the fear of a “backward culture.” I do not have time for an in depth look at the history of violence in Honduras, but for those interested Adrienne Pine’s ethnography Working Hard, Drinking Hard, is an excellent exposé of exactly that. Bottom line: my life is more at risk riding my bike on the streets of London Ontario, than walking in the streets of Copán.   

The aforementioned powerful families exert their control whenever they feel the threats of equality or democracy knocking at the door. One example of this was the Military Coup coup d'état in 2009, when the existing President Manuel Zelaya sought alliances with other “left leaning states” and proposed an increased minimum wage along with other social security improvements. A new nationalist government was quickly ushered in by an internationally sanctioned “election.” Things returned to the status quo, with the additional militarization of the country. This was followed by the firing of teachers who did not carry the correct party card, as well as massive funding cuts to schools which further eroded the quality of education. More recently it was discovered that in the election of 2012, the current president fabricated 50,000 fake votes and also managed to steal 7 billion lempiras from the social services department. International discipline has been non-existent.

If you’re wondering why these types of horrific actions get little-to-no attention from neighbouring democracies like Canada and the USA; look no further than the recent Charter City example. In short: A Charter City was an idea birthed inside Libertarian think tanks who proposed the idea of self-governed cities inside of a nation state owned by wealthy foreign governments and corporations. In other words, Honduras would sell a large chunk of land to a private corporation or foreign government and in-so-doing forfeit any legal rights, or political authority in that region. That is, once the economic zone was set up by foreign investors, they would also have their own police force, tax system, and legal structure. Once a Honduran citizen enters into this city their rights and protections as a Honduran citizen would be irrelevant. It was the neo-liberal dream world for “development,” no pesky rules to follow, just freedom of capital. Which is exactly why in 2012, the Supreme Court of Honduras wisely voted the Charter Cities to be unconstitutional by a vote of 4-1. Hooray for institutional protection of human dignity! Unfortunately, the same powers that I mentioned earlier quickly sacked 4 members of the Supreme Court, and just last year the second branding of Charter Cities passed through the courts. Who benefits from this proposal? I will give you a hint, it will not be Honduras, but it might be your pension plan.  

Satire on Charter Cities


               Zooming into a more micro level, I will provide some background for those unfamiliar with the town of Copán Ruinas. Copán is a relatively small town of 5000 people nestled beside one of the largest Mayan ruins in Latin America and a mere 12 kilometers from the Guatemalan border. Rough cobble stone streets navigate, at times, shockingly steep inclines and every path inevitably leads back to the town center, AKA “Parque Central.” The people of the town are overwhelmingly friendly, and I have experienced their incredible hospitality every time I stay there. Surrounding the town into the mountains is a plethora of “aldayas” (or rural villages) where the people are often indigenous Mayan Chorti and their livelihoods center around small scale agriculture. Over the years, the region has become increasingly dependent on international tourism. This change has been celebrated by neo-liberal economic development for decades: “One of the most important things a poor country needs to do is develop a thriving tourist industry and jobs will be created, wealth will increase, and roses will bloom without water.” Not only is there a patronising tone to this kind of development that demands that the poor serve the rich in order to “improve their lot,” there are other issues that need attention.  

               Consider that fact that Copán currently has 45 hotels and over 25 restaurants in a town of 5000 people. The only possible way to sustain these services is a steady stream of international tourists passing through the town. In 2010, the first time I was in Copán, the streets were relatively busy during the week days, and they were always full of “gringos” from Friday to Sunday. Every time I have returned the town since, it has been quieter and quieter. So much so, that I was caught off guard when I spotted another “gringo” in the streets this time. Most restaurants sit mostly empty, and hotel vacancy rates are absurdly high. Many of these businesses are family owned and operated, and some have survived because they own the property and buildings in full. However, for many who took out loans to pay for their properties, or even for just improvements to their hotel, they struggle to make the bank payments, especially when interest rates hover between 21% - 26%. What is even more frustrating for these families is that this economic dry spell has nothing to do with sub-par service, but everything to do with macro-political and economic rhetoric in Canada and the USA. That is, the continuation of trade policies that act to destabilize Honduras as capital is extracted and sent to foreign lands, or the demonizing of any left-of-center leader in the country. For years now, Honduras has been a “no travel zone” for both Canada and the United States. This is usually based on the high murder rate or political corruption in the country, but it fails to consider their context. Furthermore, as I mentioned earlier in the Charter City example, the current political state of Honduras is frequently propped up by Canadian and American enterprise, and government. Our governments have little interest in addressing the rampant drug trafficking crisis, which is directly caused by “war on drug” policies in the North. The more drug use is criminalized, the more demand there is for illegal narcotic trafficking which claims thousands of young lives every year. Nor do we find any disapproval coming from our governments about the way in which the current ruling party in Honduras holds power. This story is not new. Our relationship with Latin America has been repeating itself for centuries. An excellent telling of this story is the late Eduardo Galeano’s book “Open Veins of Latin America,” despite a publish date of 1970, the content remains relevant today. 

Ixbalanque, a beautiful local Spanish school that relies on tourism thriving.

               Before I go further, I should address the protest of many who will say something along the lines of: “But Richie, what other options do these people have? Isn’t a job or some tourism better than no formal employment at all? If they don’t like it, shouldn’t they just move somewhere else, or choose to work elsewhere?” I will admit that in some cases the answer could be yes to these questions but, the vast majority of the time, it is far more complicated. For example, to say there is no other option is far too often a copout to avoid thinking about the structural poverty and oppression that exists in the global economy to our benefit. We have the luxury of casually stating: “Well these other people are in a bad situation, they might as well do something that MIGHT make it slightly less bad,” and we completely disregard that the current bad situation may in fact be the fault of Northern-Hemisphere policy-making. The second question assumes that any form of economic development must be good, regardless of the often irreversible social, cultural, or ecological costs associated with it. Finally, expecting humans to act in the same manner as free flowing capital is a dangerous elevation of the free market doctrine, and a slap in the face to local community ties to people and place. If anything, capital should move to where people and communities decide, not the other way around.  

The bottom line in any conversation about development should be that the answer is not simply more capital, less tax, or perhaps the implementation of so-called “best practises.” If you hear a proposed development solution that will work universally, please disregard it. These things can sometimes be solutions but they always need to be context specific, historically grounded, and more often than not focused  on  structural justice.     

On a more positive note the organizations we had the privilege of working with, and more importantly the people, at Casita Copán (http://www.casitacopan.org/) and Urban Promise Honduras (http://urbanpromisehonduras.org/) are doing truly wonderful things in the context of overwhelming hopelessness.

Casita Copán started 4 years ago as an orphanage for abandoned children in the community. However, this was never the end goal for the founder Emily Monroe. She quickly discovered that most of the children were not without family, but simply that the family could not afford to care for them. In other words, these kids were victims of poverty, not orphans without parents. This lead to the vision of building “Casitas,” which would be a permanent home for these kids, and would avoid the common downfalls of institutional care, which often include serious attachment issues and a lack of social development skills. This year marked the beginning of this vision coming to fruition, the children now have a home to return to in the evening, and the Mothers (surrogate or biological) have the financial, and educational support from Casita to hold these families together. (For more information go here: http://www.casitacopan.org/casitas-homes/).

Completed mural @ Casita 


There has been opposition to the very premise of Casita Copán from many locals who have accepted that those who are poor, desolate, and disabled are not worth any investment. In a country where it seems like most investments benefit a few families, the drug cartel, or foreign companies, it isn’t shocking for such pessimism to sink in. Which makes an even more compelling and beautiful story to watch as it successfully unfolds. In fact, most of the staff working at Casita Copán, including the members on the Board of Directors, are local community members, something that may have seemed impossible before this all began. Also, kids that have been pulled out of corrupt care centers have shown incredible improvements with proper love and support. I could say a lot more about this organization, but one thing that stands out for me is how quickly Emily says: “We have been wrong many times before,” and that “no one person can speak on behalf of all ‘Hondurans, there is too much diversity!” This further proves the importance of context sensitive and adaptable development work.

Finally, Urban Promise Honduras started in a somewhat similar manner, over 8 years ago. The organization has numerous operations globally, but each one is run very independently. The main focus is to help build confidence in children who often lack solid influence in their life. Typically, that takes the shape of an after school program, or a summer camp for kids. However, it does not take long to see that the workers at Urban Promise go well beyond “programming.” They know the kids personally, and spend endless amounts of time “after hours” pouring time and energy into their lives. Unsurprisingly, the kids often become youth leaders in their pre-teen years, and some have even started working full-time with the organization once they have finished their schooling.

One of the schools that hosted the UPH camps.

It is incredible to see how extraordinarily important some seemingly small actions can be for these kids. Simply sitting beside and encouraging a student to complete their reading homework (or my personal favourite: math homework) can revitalize these children to return confidently to a frequently unsupportive educational environment. It is the act of being present consistently, day in and day out, and being community-specific that has made the difference for an organization like Urban Promise. Each after school camp has a slightly different feel to it because they have been shaped, and grown within the neighbourhood, rather than just brought in as a cookie-cutter program. When our group joins we are not filling any gaps because the foundations have been laid with hours of love and commitment. We have the privilege for a short period of time to come along side and assist in what has been happening, and what will continue to happen long after we have returned home. 

Thankfully there are many organizations who go to great lengths to be sensitive to culture, and to truly engage the local community in which they work. Unfortunately, there are many others who spend too much time appearing successful, accessing funds, or fulfilling egos, and for me that distinction has become much easier to spot thanks to inspiring organizations like Casita Copán and UPH.

I will be back. :) 



Monday, 20 May 2013

Development, Liberation, & Intentions


I have not been able to keep up to date over the past week or so, but I will attempt to do a rapid catch up before I return home.
Flowers for Mama Gilma

There were some key lessons and reminders that I learned during my week with Casita Copan, and talking with Emily (The Director), Carin (Local Artist, and former director of Arte Accion), and the rest of the students. First of all, good intentions really, really are not enough. This likely won’t be much of a surprise for those of you who know me fairly well, but there are just far too many examples of philanthropic “do-gooders” causing so much more harm than good. Some obvious examples are the gringos who help with the other orphanage in town. A little bit of research, and questioning around the community would prove very quickly that it is operated in an entirely unethical manner, that is hurting the children. The next most obvious example is the plethora of “mission brigades” or short-term mission groups who have built an incredible amount of hospitals and buildings, only to leave with no plan or structure for sustainability. A local Honduras estimate is that of 1500 medical buildings built by foreign groups only 700 of them are actually operating. What a waste! This could be avoided so easily if some simple questions were asked before such projects happened. In other words, asking a specific community what it is they need or prioritize . . . and how they envision those needs being provided in the future by people in their community.
It is also important to question your own motivations and reasons for doing a project. Do they conflict with what is best for the community? A good thing to remember is that we often teach what we need to learn most. (Dr. Gabor Mate)
Perhaps even more problematic is the discourse of “development.” For example in Copan there are three families with power and wealth, and in Honduras 10 families hold virtually all of the political and economic power. If this power structure context is not understood any kind of attempt at economic development is likely to be nullified. The power remains in the hands of few, and equality is temporary at best.

Another thing that Emily talked about at Casita Copan is the trouble with organizations that are dependent on a constant flow of foreign volunteer groups. The process of attachment and separation that many children have to go through creates many relational issues in their future. It is for this reason that foreign groups are not a regular occurrence at Casita Copan, and when people like our group do show up, the schedule doesn’t change. The daily routines remain the same which allows the children to have a certain amount of stability in their life. It was evident that the children understood we were only there temporarily, and although they engaged with us they did not become attached.  

For my own personal faith, it has becoming strikingly clear that any talk of “gospel” or good news separated from liberation of oppression (all kinds) is simply not good news. I cannot offer “freedom” without showing real and active compassion for the poor and oppressed. To be clear, I am not saying that the gospel is simply another form of social revolution (that will never redeem our brokenness), but rather it is simply far too easy to ignore the real economic oppression, structural violence, and emotional coercion that are at play in many people’s lives. A faith that talks about “sin” (or oppression) as only something abstract that we need to be “saved” from by repeating a simple verse has forgotten the message of Jesus. This may sound a bit harsh for some, but this is the same reason religious leaders felt their power threatened by the radical message that the meek shall inherit the Kingdom. “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom.”  (Matt 19:24)

Ps. If you want consistent updates please check out the students group blog. dam-happenings.blogspot.ca

Friday, 17 May 2013

Casita Copan & Choco Banano

More than a week has gone by since my last post, and as usual time is picking up as the days roll on.  This post will be a half post because that is all I seem to have time for! From Monday to Friday last week I spent with five other students at Casita Copan. (check out their website here) The organization is a local one that was born in Copan just over a year and a half ago in what use to be a traveler’s hostel. I like the idea of a building intended for white privilege being restored into something that provides hope.  The daycare that looks after 26 kids from ages 1-12 for single moms who have to work long hours to survive. The model is awesome because some of the mom’s have been hired on as full-time staff at the daycare, and ultimately the goal is to have mother’s sponsored to raise children in a healthy home. Enough studies have shown that institutional care is one of the most damaging places for a child to be raised, and so Casita Copan strives to provide children with a real home, not another orphanage. In fact, there already is an orphanage in town and it is highly corrupt in ways I don’t have time to explain on here. The hope is someday all of the kids will be able to be removed from that corrupt place.

During the week at Casita Copan our group has been engaging with kids during the morning, as well as helping with a painting renovation. They have decided to turn one of the rooms into a special mother’s room. You can see some of the progress in the pictures below.

Despite this being my third time here I finally tried my first Choco Banano. I was missing out! Only costs 50 cents for a fresh cold banana dipped in fondue and peanuts. Mmm.  
A couple days in

By the end of the week

My abnormally long arms were handy for the sky

Rafael and I built some cool stuff :)

The famous "choco banano"